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The Old
Man and his Garden
Thoughts
regarding God and Modern Life.
The Old Eskimos, when they know it's time, dine with their family in
the evening. When dinner is over they depart from family and friends
and leave the Igloo never to return, freezing to death in the eternal
snow.
Living
with Pride, Dying in Shame.
My neighbor
Ino Venezia was of Italian origin.
Born in Rome to a Jewish family, a Partisan in the 2nd world war and
immigrated to Israel in 1947, Ino witnessed the struggles, failures
and successes of his new country and generation for the last 50 years.
10 years ago when I came to live in my new house, I met Ino and watched
with admiration how Ino (who was 74 at the time) was taking care of
himself and his surroundings. He used to grow in his garden the most
wonderful flowers, herbs and Basil plants, enriching my view at day
and my Pastas at night.
Every morning following his morning shower and shave I used to meet
with Ino at his garden to discuss world events while picking the best
green onion for my morning salad. Ino never married and we had many
debates regarding the matter - marriage versus living without a companion.
Ino was the epitome of a person who, although living alone and being
old, carried himself with pride and dignity.
Three years ago in the dead of winter, Ino had some lungs problems and
was admitted to the hospital. When Ino returned
two weeks later he was a changed man, a different person. After one
more week of absence from our morning encounters, Ino finally came to
his garden and told me of the horrible time and the painful events he
had to go through while staying at the hospital.
He told me of the nurses who would only change his sheets once a week.
He told me how they would not bother to clean him properly, splashing
some water over his body once in three days and how he felt like a pitiful
baby - a feeling he never had in his life - living as a proud human
being.
Whose
life is it, Any way?
In old Greece,
when Socrates knew his time has come, he summoned all his friends, pupils
and relatives to a last farewell dinner party. That night, after all
have drunk and eaten, Socrates went to his room, took a poisonous potion
and died peacefully in his bed.
In the old days, a person's body belonged to the person himself, not
to G_d.
It is only now, since Religion has gained so much power and influence,
that the sovereignty over one's body has been taken away from one's
hands and given to the state - under the welcoming eyes and bank accounts
of the Religious establishment, who in Israel and in other countries
as well has a domineering status over the ruling government.
Religious people believe it is G_d who gives life, thus it is G_d who
should take that life away.
They may be right, but shouldn't this decision be subjective? Shouldn't
a person have the power and control over his own death, being able to
choose when and how to end 'the journey'? Isn't Euthanasia the ultimate
way one can exercise the most crucial choice, the one between life and
death?
Quality Verses Quantity.
"More is never Enough" - David Bowie.
There is a tendency in modern society to substitute quality by quantity.
We live by the false promise that since the self is the most important
thing in the Western Ego-centered world, that self should be pampered
- by material things, the more the better, and for the longest time
possible. But is it really to the benefit of the old person, to have
his life extended at all costs, losing all dignity and self-respect
in the process? Most old people, if asked, would prefer to terminate
their life before they are put at the mercy of an army of enthusiastic
nurses and doctors, armed with artificial and medical devises and financed
either by family or by the state medical insurance.
A while ago, a friend of mine was visiting her grandmother, who was
hospitalized in a state of coma, and was kept alive by a lung and heart
machine. After my friend told me of her grandmother, lying unconsciously
in the hospital with tubes and pipes probing in and out of her body,
I asked her if she thinks there was any kind of benefit to her grandmother
- being kept alive this way, not responding or recognizing any beloved
person of her past. My friend response was she did not care - it was
important for her to see and stay next to her grandmother - as much
as she could, and the more, the better.
The Next World.
Even though the idea of 'The Next World' was initiated and implemented
onto the public cognition by religious leaders. Some of these leaders
even took this idea and presented it as if it was a prize given only
to true believers, perhaps belief in such idea could make it easier
to depart from loved ones.
Hence on the sociological level it would assist the idea of Euthanasia,
the idea of providing a person with the possibility of deciding when
to end it all - since he will return in the next world.
But is it not the mere idea of Death, of confronting with it, that is
the main issue disabling mankind from taking full responsibility over
Death?
Hence the welcome surrender to the religious attitude - "let God decide,
not the person".
The main issue is not the next world, but this world (which some say
IS the next world but that's a different issue.). Ino, since his return
from the hospital, was obsessed with one idea: How to die peacefully.
Alas, the hypocrisy of the general public backed by the medical and
the religious establishment was preventing him from taking his own life.
When one grows old, ironically one becomes afraid of death.
When Ino learned of a book named: "One Hundred Ways of Suicide",
he asked me to try and buy this book over the Internet, since it was
not available in Hebrew. Although this book was well known, not one
store had it in stock, as if it never existed!
The Amorphic Principal.
In Nature, the direction and the natural course of events is towards
decay and disorder, i.e. Death. We never get to see a broken glass springs
back from the floor to become the glass we had a moment ago in our hands,
drinking water from it.
The flowers in our garden will only survive if we water them, while
disposing of bad weeds surrounding them. When we live and flourish in
our society, we negate the Amorphic Principal, creating a surrounding
neighborhood which we tend to believe as a better one, a protective
one for us. We try to find cures to all our illnesses. We try to find
the fountain of youth, going through long and expensive genetic researches.
But we can't really win. We must all
die.
Eventually, Mankind has to suffice to the Amorphic Principal, like all
animals do. Ino, towards the end of his life, was surrendering to the
Amorphic Principal, by professing his Death Wish to me. But ironically,
some of our most enriching and wonderful conversations took place after
his return from the hospital, making me think how unfortunate and sad
it could have been if Ino was not around. So perhaps after all, the
decision whether one should be responsible for one's death is not easy,
witnessing some of the conflicts over this issue. Or is it society itself
that has taken mankind away from sovereignty over our own life and death,
while disabling us from clear comprehension of the facts regarding this
matter?
Conclusion.
Mankind refuses to confront and comprehend the issue of death. We regard
our life and the people close to us as immortal. Since Religion and
religious leaders have confiscated control over life from mankind, one
never regards Death as a close companion. Once we learn how to address
death as a homogenous part of life, conflicts and decisions regarding
this issue would be easier to comprehend and execute. Perhaps it would
be wise if we recall what Goethe - the great German poet - has once
said: "Death is the shadow behind our shoulder".
How
the story evolved..
A short time after Ino's
return from the hospital his condition has deteriorated. He was diagnosed
as suffering from Alzheimer illness, his memory decomposing at a frantic
pace. Still, he has maintained his dignity. On a clear day, when the
social worker came to visit him, one could hear Ino chasing her off
the stairs leading to his green painted door with his loud horace voice:
"Go Away!!! No one asked you to come here!!!"
During
this time Ino became extremely cautions about our water supply. When
I was parking my car and at other times, Eno would constantly remind
and warn me to be extra cautious not to hit any of the water taps in
our yard.
Another
month passed and Ino's condition deteriorated. He was definitely getting
close to his end.
One
morning I woke up for no apparent reason around 5:00AM. I went down
the stairs of my house and into the yard to welcome dawn. As I approached
Ino's house I noticed with surprise that his lights inside the house
were on. When I looked at the bottom of the stairs leading to his house
I noticed a big puddle of water. I thought this was strange - after
all of Ino's warning about the water!
I
climbed up and knocked on his door. No answer. I knocked again, this
time louder. No answer. I became worried and anxious. I knocked for
the 3rd time, this time calling his name: "Ino, Ino!" Still
no answer.
I
went home and called his nephew who was living nearby. He arrived in
five minutes and joined me and another neighbor - Adam - who was as
strong as a bull. We kept knocking on Ino's door until there was no
choice and the door was broken by Adam.
To
my horror we found Ino lying on his bed unconscious. An empty box of
sleeping pills was near him on the shelf...
The
unfortunate End.
Ino was sent to the hospital by an ambulance.
I went to visit him few days later and found Ino in the exact shape
he was so afraid of: with minimum help and no dignity. He could hardly
speak because he was so weak. It was sad and frustrating to witness
this and to think that because I followed my common sense and the bible
rule, which disallowed a person to take his own life, Ino was destined
to a death with no dignity, in a strange environment, not his own house.
Ino died after three weeks in the hospital. I attended his funeral and
asked for forgiveness in my heart.
Should
one be able to take his own life, facing such grim future? I don't have
an answer to this question but it seems modern life is in contradiction
with the divine Bible wisdom. Have we gone so far away by wrong choices,
resulting in such undignified death as in the case of Ino Venezia?
9.11.2000
- 11.9.2005 This article or part of it may not be used for
other than private use without
a written permission.
All
Rights Reserved © Micha Kovler - micha@kabala.org 2004 - 2005
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